The Rights Of Illegal Gambling Information From A Payphone...

Introduction: In 1967, the petitioner Charles Katz was charged in violating 18 U.S.C. Â § 1084 for transmitting illegal gambling information from a payphone booth from the city of Los Angeles to individuals in Boston and Miami (Katz v. United States, 389 U.S. 347 (1967)). The FBI had been aware of Katz illegal activities after following him extensively, and in an effort to bring evidence against him, placed an electronic eavesdropping device on the phone booth he had made calls from during previous events. Once the FBI obtained enough evidence to convict him on grounds of illegal sharing of gambling information, the petitioner Katz was arrested. The FBI agents pursuing the case against Katz had adhered to requirements set for applying wiretaps, but had not sought a warrant to allow the use, nor did these individuals report their results to a judge (Katz v. United States Significance). The case brought to question the right to privacy in public space, and if that right extended to pay phone booths , and also if a search warrant necessary is necessary without physical intrusion to gain information. Facts: Katz was originally tried in the U.S. District Court for the Southern District of California (Katz v. United States Significance) where he was found guilty of the charges brought against him. However, Katz contested this ruling on the grounds that wiretapping a phone booth in a public space constituted unlawful violation of an individual’s privacy. The matter was appealed and

Implications of Capitalism on Objective News Content

While Capitalism might first be seen as a positive influence on free and open access to information, in fact, it can also have a detrimental impact. Inaccurate news stories, sensationalized material, and manipulation through the media are all repercussions of the effects of capitalism. Capitalism’s influence in the media skews content in favour of the market, preventing the public from access to democratic, objective news content. Too often, capitalist influence dominates the media market through conglomerate control, structured by the ever-growing desire to gain capital, treating the audience as a commodity regardless of the negative repercussions that ensue. As opposed to presenting balanced, unbiased issues that are relevant and†¦show more content†¦According to an article recently published called, The Effect of News Media on Public Opinion Toward Environmental Issues, â€Å"there is a heavy selective reliance by the media on information provided by governmen tal and corporate arenas rather than scientific sources in order to provide planned and more consistent information to audiences† (Ting Thao). In assessing the power media can have it notes that, â€Å"there arises the ethical issue of whether news media should provide information that is accurate and reliable or use less accurate information to incite greater change in public action† (Ting Thao). Clearly, one person’s good cause may be another person’s threat. The more powerful the corporation or person, the more possible it becomes to manipulate opinions through media. Interestingly, the current Federal Government’s is frequently criticized for its stronger ties to business, its lack of support for culture, and its habit of shutting down expression in favour of getting its agenda through. The Federal Conservative government has successively cut funding to the CBC, a non-profit and objective news source, and earlier this year announced a further 10 percent reduction. â€Å"Gradual cuts will begin with $27.8-million inShow MoreRelatedHistory Of Hong Kong And The Opium Trade884 Words   |  4 Pageshas an intricate history with Hong Kong society than any other congeneric narcotics. Whereas the study of opium in its social and cultural context has not incurred many notice in the field of Hong Kong studies, I wish to uncover this part and shed new light on the study of the historical course of Hong Kong. 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An Intoxicating Trip Into Madness - 1008 Words

Joseph Vaikness Dr. Angel ENGL 1301.P21 30 Sept. 2016 An Intoxicating Trip into Madness FUTURE, DS2 After breaking out into the mainstream in 2012 and 2013 with hits like â€Å"Tony Montana† and â€Å"Turn on the Lights,† 2014 was a rough year for Future. The autotuned, Atlanta rapper saw his second full-length commercial release, â€Å"Honest,† perform weakly on the charts and alienate his original fanbase. The Atlanta hip hop scene felt it was too commercialized, the project being loaded with every trending producer and big name feature, and that it drifted too far away from what made Future’s music compelling in the first place. On top of this, his high profile relationship with RB star, Ciara, saw its end shortly after â€Å"Honest† was released. Rumors of infidelity circulated. Starting in October, 2014, Future released a bevy of acclaimed mixtapes (Monster, Beast Mode, 56 Nights) over the course of six months. Having moved back to Atlanta from LA and working with producers with whom he came up with, these mixtapes resonated deeply with his initial fan base. By the time summer 2015 rolled in, the demand for â€Å"Dirty Sprite 2† was like that of a freshly shaken two liter. Upon release â€Å"DS2† was a smash on the hip hop charts, topping out at number 1 overall on Billboard on its way to becoming certified platinum. Undeniably, Future Hendrix succeeded commercially. Thankfully, the music is deserving of the commercial success. The overall aesthetic of the album is a big win. TheShow MoreRelatedThe Potent Mix Of Creativity And Madness2130 Words   |  9 Pagesâ€Å"The potent mix of creativity and madness is imposed on writers and creative artists by the randomness of a genetic dice roll, but many artists with healthy minds choose to accept the Faustian bargain and induce madness with drugs to reach new summits in their art.† (Fields, R. D) The destruction of a person of any intoxicating material can result in such beautiful outcomes. The human race has accepted their history and works because it’s their own choice by recreational intake, for productivityRead MoreA Person Of Any Intoxicating Material2092 Words   |  9 PagesThe destruction of a person of any intoxicating material can result in such beautiful outcomes. The human race has accepted their history and works because it is their own choice by recreational intake, for productivity, and self-medicating that has kept them alive for us to view their own life and such mentality that some may learn from or even follow. Without the self-induced madness and without the people who tried self-treating the psychiatric illnesses, we would not have the colorful historyRead MoreComparing Fyodor Dostoevsky s The Gambler And The Beautiful And Damned 3470 Words   |  14 Pageswhat he used to be and everything he detests about society. Much like Alexey, Dostoevsky h ad been madly in love with a â€Å"demonic† women named Polina, and the psychology of obsession and intoxicating humiliation described in the novel was also present in his own life. Dostoevsky became a compulsive gambler during his trip across Europe as Alexey did in Roulettenburg in the novel. Not only were Dostoevsky’s experiences apart of the novel, but his beliefs are ever-present. His love for the extremes hadRead MoreIgbo Dictionary129408 Words   |  518 Pagesof Edition II ala 2. á » gbà ²Ã¯â‚¬ ¥dà ²Ã¯â‚¬ ¥gbà ²Ã¯â‚¬ ¥ alÄ  nwaà  nyà ¬Ã¯â‚¬ ¬ á » gbà ²Ã¯â‚¬ ¥dà ²Ã¯â‚¬ ¥gbà ²Ã¯â‚¬ ¥ alÄ  n. (ala) –kpa onye alÄ  -pà ¹Ã¯â‚¬ ¥ ala -pà ¹Ã¯â‚¬ ¥ ala aghà ¹Ã¯â‚¬ ¥ghà ²Ã¯â‚¬ ¥ -yà ¬Ã¯â‚¬ ¬ ala, -wà ¬Ã¯â‚¬ ¬ ala abnormally heavy, large and long breasts woman with abnormally large and heavy breasts madness be mad (lit. be moved with madness) mad person become mad; be mad: ÃÅ'ï€ ¬ nà  -apà ¹Ã¯â‚¬ ¥ alÄ ? Are you mad? pretend to be mad (in order to cheat or trick) be mad; become mad: á »Å' nà  -ayà ¬Ã¯â‚¬ ¬ alÄ  He is mad Arabic language, named after the phrase in Moslem prayers ’AllÄ hu ’akbar: á »Å' nà  -à  sá » ¥

Corruption Of Language - 1066 Words

Informative essays like George Orwell’s â€Å"Politics and the English Language† use similes, diction, and dichotomies to inform an audience. I modeled these devices and format in my essay that analyzes the different forms of writing by examining people’s opinion on the corruption of language. The purpose of my essay is to analyze whether corruption of language truly exists. I exchanged Orwell’s views on the degradation of language and the influence of politics with the expansion of the American English language and the influence of cultural changes. My nonconventional essay uses very modern diction while expanding on the main idea of linguistic evolutionary changes, the format helps to create and build a main idea while including examples,†¦show more content†¦We shaped our language for the purpose of fitting in with trends and popular topics and ideas. In modern time, we have technology and social media to influence our language that did not ex ist 15 years ago. With the concept of our declining language, we must discuss the effects, which cannot be simply blamed on one source. The language keeps declining as a result of the new generations forming words to fit their ideas. So the language is in perpetual criticism as it evolves to communicate the feelings and ideas of a the younger generation. The next few words and definitions have been selected to illustrate some of the new languages and old languages. These are not particularly popular or unpopular examples just demonstrating the change over time. Aesthetic: â€Å"To have a particular style or vibe, particularly used with Instagram feeds† Basic: â€Å"A way to describe someone who does most mainstream things and isn’t kjjjhhhhoriginal† Dead/Dying: â€Å"When something is so funny that one cannot deal with it anymore† Done: â€Å"To be completely through with a person or emotion† Extra: â€Å"Often excessive, dramatic, or inappropriate† Lit: â€Å"When something is amazing, popping† Salty: â€Å"To state a distant unhappiness or displeasure at something or someone† Shade: â€Å"A way of disrespecting someone but no being up front† Shook: â€Å"To be completely surprised by something or someone† Trash: â€Å"Self- deprecating term for being a general mess† Article fromShow MoreRelatedLanguage Techniques in Hamlet by William Shakespeare Essay1087 Words   |  5 PagesLanguage Techniques in Hamlet by William Shakespeare Shakespeare used a variety of language techniques throughout Hamlet, which contribute to the themes in the play. 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Arendt And Freedman Political Freedom Free Essays

Political freedom is an ideal for both Arendt and Friedman. As political theorists they offer not only definitions to understand what political freedom is for them, but what necessary preconditions must exist in order for their ideal to be vitalized. Arendt explains political freedom as the right to be a participator in government. We will write a custom essay sample on Arendt And Freedman: Political Freedom or any similar topic only for you Order Now She implies that this means more than voting for a representative or having the opportunity to run for office. Arendt advocates that political freedom requires equal participation on behalf of all citizens and the involvement in politics is the most important part of an individual’s life. Friedman states that political freedom is the absence of coercion with the necessary precondition of economic freedom. Arendt and Friedman have different understandings of what political freedom is, but within their differences are similarities. Understanding what Arendt does not view as political freedom is essential in understanding what is political freedom because it helps in establishing the necessary means involved in obtaining political freedom. † should be no reason for us to mistake civil rights for political freedom, or to equate these preliminaries of civilized government with the very substance of a free republic. (Arendt P220) Arendt has established civil rights as something other than political freedom. Civil rights apply to liberation and not political freedom because civil rights do not necessarily assume the presence of freedom. Civil rights can be granted to a population under the rule of a tyrant in the form of a law, but when the population is not part of the formation of such a law then political freedom does not exist. According to Arendt, the presence of poverty does not permit the presence of political freedom. If individuals are forced to focus their efforts to fulfill biological needs such as food and shelter then they cannot possibly be political. Capitalism also prevents the existence of Arendt’s political freedom because capitalism is based on consumption. When the members of society are focused on obtaining goods and material possessions they become just as preoccupied as those in poverty. So capitalism creates greed and creates unnecessary needs and desires that inhibit political freedom. Political freedom requires an absence of as many social conditions as it does a presence of other conditions. Political freedom, as discussed in â€Å"The Revolutionary Tradition and Its Lost Treasure,† obliges the presence of a population who thinks in terms of â€Å"we† rather than â€Å"I. † When everyone in a society acts for a better community and thinks in terms of the community, they will be able to exist politically free. When the focus of the individual shifts from the private interests created under capitalism to a public interest necessary for political freedom, more will be done to benefit society as a whole as opposed to individuals in a private realm. Learning to escape the private realm and understand that of the public means to understand the possibility of a greater good found in working together rather than many separate smaller goods held by only certain individuals. When there are individuals with separate smaller goods there has to be individuals with their own separate failure and lack of essential good. Milton Friedman does not offer the same definition for political freedom, thus his means for obtaining political freedom are also separate from Arendt’s. Friedman presumes that economic freedom must exist in order for political freedom to exist, and the means to true economic freedom is through the capitalist free market. Friedman writes, â€Å"History suggests only that capitalism is a necessary condition for political freedom. † (P10) The free market should take care of it self, be free from forced government intervention, and thus establish an environment in which coercion does not rule. Friedman believes that it is the power instilled in Washington D. C. that is responsible for the current coercion through their economic power. The economic power of the government is derived through the process of taxation, a process of coercing the citizens of the state to fund an organization against their will to do the jobs that capitalism, when left to its own devices, will achieve. Friedman suggests that government should focus on military effort, and not issues unrelated. He says: This danger we cannot avoid. But we needlessly intensify it by continuing the widespread governmental intervention in areas unrelated to the military defense of the nation and by undertaking new governmental programs – from medical care for the aged to lunar exploration. Friedman P202) So Friedman believes that government intervention leads to the collapse of political freedom. He goes on to discuss his fear of intervention. I believe that we shall be able to preserve and extend freedom despite the size of the military programs and despite the economic powers already concentrated inWashington. But we shall be able to do so only if we awake to the threat that we face, only if we persuade our fellow men that free institutions offer a surer, if perhaps at times slower, route to the ends they seek than the coercive power of the state. Friedman P202) Political Freedom for Friedman is then merely the absence of government coercion and the presence of an economically free population that, through the free market, can actually take care and supervise themselves. Friedman is relying on the same factors to create political freedom that Arendt sees as inhibiting freedom. That is, he sees a capitalist free market as the necessary means to actually bring people voluntarily together, not coercively. Friedman says:Exchange can therefore bring about co-ordination without coercion. A working model of a society organized through voluntary exchange is a free private enterprise exchange economy – what we have been calling competitive capitalism. (Friedman P13)So Friedman is actually advocating that capitalism is not as competitive as it appears, and that it actually requires citizens to work together and thus benefit each other through their actions. This is similar to what Arendt signifies as thinking in terms of â€Å"we† rather than â€Å"I,† yet it is the exact ingredient that Arendt classifies as creating the â€Å"I. † It is peculiar that such contrasting opinions and explanation actually lead to the same ideal. Friedman and Arendt offer opposing means of obtaining political freedom, but there are similarities in what their means accomplish before the existence of political freedom. Both want a society in which individuals do something for each other, they work together for a greater good. The difference is that Arendt wants the cooperation to be based on politics while Friedman wants the cooperation based on free enterprise. Friedman wants less government involvement because he understands such involvement to be the basis of coercion. Friedman would rather have individuals voluntarily come together than be forced to come together. He sees political freedom as being free from the control of the state, free to evolve independent of government influence, and free to decide how to evolve. Friedman wants the government to have limited power because free enterprise will thrive in the absence of government intervention. Economic freedom will be created in the free enterprise and political freedom is the result. Another similarity between Arendt’s and Friedman’s differing views is the requirement of economic freedom. Although it is quite a major aspect for Friedman, Arendt does not focus directly on the topic. Arendt is just as much a supporter of economic freedom because she acknowledges that a state dealing with poverty and the fulfillment of basic needs cannot deal with political freedom. Economic freedom is the absence of such struggles and the presence of a means to be politically free. The similarity through presence of economic freedom is divided by the role of government. For Friedman political freedom is the absence of coercion, namely governmental coercion, not the presence of a highly involved government that Arendt advocates. Arendt’s political freedom is not the absence of government, merely the absence of representative government. She sees the concern of private life being too dominate under a representative system because, † the voter acts out of concern with his private life and well-being, and the residue of power he still holds in his hands resembles rather the reckless coercion with which a blackmailer forces his victim into obedience than the power that arises out of joint action and joint deliberation. (Arendt P 273) She is saying that representation leads to the problem of coercion, and it is coercion that Friedman sees necessary is not existing in the existence of political freedom. Without a direct democracy at the basis of a highly involved government political freedom is impossible because there is too much corrupt behavior and focus on private interests when the majority elects a minority to make the decisions for the state. Arendt envisions a society in which all of its members equally partake in the decision making of the government and they all work for the good of each other, not for a private good. Arendt establishes the aspects of life that have been private in the past as needing to be public in an effort to prevent corruption and maintain political freedom. Friedman does not advocate the same direct democracy that Arendt envisions. Instead, he expects the free market to essentially rule itself and take on the duties of Arendt’s government in the form of free enterprise. He sees the government as the cause of the coercion and presumes that the power should be taken out of the government. So this is an opposite response to Arendt’s view that the government should become larger, so large that all citizens are involved and have an equal say, thus preventing the possibility of coercion. Both Arendt and Friedman see coercion as preventing political freedom and both offer different means of ridding society of coercion. Political freedom is not an easily definable term. It is much like love, god, and friendship in that it has different meanings for different people at different times. Political freedom is about both the means of obtaining the ideal as well as the ideal itself. Friedman and Arendt present what they presume to be the means and the ends of political freedom, but neither is completely right or entirely wrong. It does not seem possible to create a set definition as to what political freedom is, much less what the appropriate means of obtaining political freedom are. It seems more important to try to distinguish certain common traits of what political freedom is rather than attempt to create a set definition. The common traits shared by Arendt and Friedman are that economic freedom and absence of coercion are necessary for political freedom. Political freedom, for both theorists, requires the action of a public community and not private individuals. They do not agree about the role of government, nor do they agree on the form government should take. Although it is important to distinguish what are and are not characteristics of political freedom, it is more important to understand that political freedom cannot be defined. Political freedom can be speculated about, but will not be truly comprehended until it is actualized. Only when political freedom exists will it be understood. How to cite Arendt And Freedman: Political Freedom, Essay examples

Emilie Carles A life of her own Essay Example For Students

Emilie Carles: A life of her own Essay EmilieCarles: A life of her ownChange is never easy, and as they say, it waits for no man. The sleepy little village that writer,Emilie Carles lived in her stirring memoir, A Life Of Her Own was no exception. In 1900 the whole world was in the throes ofchange. Europe had at that time been experiencing the cataclysmic changesbrought on by the industrial revolution. France was no exception. The countryhad been trying to catch up to the science and technological advances of theindustrial giants, England and Germany. As a result it effected not only thewhole country of France but individuals too, from the crowned heads to thelittle villages up in the Alps, like the one Emilie Carles wrote about in herbook. Emilie Carles life was not an easy one in theface of all this change. First of all, her mother died when she was very young. Not having that support of her mother to guide her she had to work very hard interrible conditions with her father in the fields of the Claree Valley. Theydid not have the innovations of machines that were helping farmers all overEurope. Her life was very simple in this village and like many families of thattime, her life was ruled by a very strong patriarchal father, but even withthis, she was somehow swept into this air of newness that was in the air. Itcould have also been because she had no close female role model, that she wasnot socialized as second class citizen like many of the women of that time. OnceCarles began going to school, she realized that she was smart and that she wasdestined in the world for something more and something better. Changes werecoming slowly for some in the village but she could see that changes werehappening even there. One of the things that changed was that many of the menand sometimes their families were giving up work in the fields for a new lifein the growing cities down off the Alps. Therural life was changing because many people were also giving up the smallcottage industries that had been so much a part of village life. Activitieslike spinning, and weaving were now being done by huge machines in factories. Many of these specialized craftsmen were put out of work because it was done somuch faster and cheaper by the machines. As a result of this many of thevillages, including the one that Emilie Carles lived in were slowly becomingdeserted. Another change that Carles noticed was the growing sense of patriotismthat many of the people in her village had. This patriotism was due to theincreased sense of nationalism that most of the countries in Europe werepassing along to their citizens. It was all a race and Germany and England andFrance were in it. It was a race for technology, and it was a race to get openmarkets for these technology. England was in the lead for this, they hadcontrol of the economics of manycountries on other continents. France was also apart of this race to colonizeand get markets for its products as well. Emilie knew that she would have to get out of this quaint butintellectually stifling environment if she was also going to be a part of thechanges that the new century offered. She struggled and persevered and was ableto go to school and become a teacher. But she did not leave forever thebackward land of her early life, she returned to it. She married and then movedback to this village which she felt was a very original place. In many ways the village had changed as theresult of the war, but in many ways it was still the same place of hermemories. Thisbook was very good because it shows you that there are good and bad to progressand to keeping things the way they are. In her book , she likened these quaintlittle villages to cheese, each town makes a cheese and it is unique because itis not exactly like any other cheese made by anyone else. 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Compare and Contrast College vs. Home Living free essay sample

Michael Jordan English Comp 1 23 October 13 Compare and Contrast: College living and Home living College is an experience that we anticipate our whole lives. We hear stories about how great it will be, how well find many great and diverse friends, and how it will be the best times of our lives. What we dont think about is the transition from home living to living at school. There will be many changes some good, some bad. In some ways, things will remain the same. These changes and experiences will help shape our lives and expanded our cultural knowledge. As college rolls around one of the biggest things that people think about is their roommate. For most people living at home involves having their own room. This is a major difference that is a tough transition for some. Having a roommate involves giving up certain areas of the room for your roommate to have as their own. We will write a custom essay sample on Compare and Contrast: College vs. Home Living or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Conversely, the difference at home is that you can organize your room however you want without worrying about pleasing others. When having a roommate a person also has to be considerate of their time and sleep. If you are on a different schedule then your roommate, you must respect them by keeping your volume down at certain times, whether it’s in the morning or at night. However, at home you control what time you wake up and go to bed. There is no need to worry about disrupting somebody’s sleep. While there are always negatives when having a roommate, there are also positive things. Having a roommate allows you to connect with someone in a way that you never could with others. When you have a roommate you learn many things from them. Having a roommate allows you to experience a different culture than you are used to as your roommate can teach you about new foods, music, and a whole different way of life. Another major part of home and dorm living is the bathrooms. When living at home, the bathroom is a place where one has the privacy to freely take care of their everyday hygienic needs. Also the bathroom at home is well taken care of because there is a parent to clean it up or to tell the child to do it. In a dorm, the bathrooms are extremely unsanitary due to everyone using the facility and not cleaning up after themselves. One of the benefits of the public bathroom is that everyone is willing to share their personal hygienic products such as shampoo or body wash, so there is never a fear of having to go a day without one of these items. In conclusion, when going to live on campus there will be some things that are very similar to the home, but at the same time there will be things that are extremely different that one might like or dislike. There will be mixed emotions about all the things that we experience with the change, but as time goes on we will eventually get used to it. These experiences that people go through allow them to learn new things and meet people with a different cultural background. These different interactions will help shape people into who they will be the rest of their lives.